*** Wed, Dec 31, 2025 Practice Sessions is Canceled. ***
The purpose of Zen is to relieve suffering and confusion through direct, personal insight.
Integrating this insight into our daily lives brings psychological health, mental and emotional freedom, grounded joy, and deep compassion.
Zen Buddhism, like all schools of Buddhism, concerns itself with the human condition. Its purpose is to directly relieve suffering, angst and confusion via clear insight and radical transformation.
This is not psychological transformation, existing in the realm of belief, personal story, or self-concept, but rather a transformation in the very functioning of mind and lived experience itself. Such insight, when properly integrated, will express in emotional and psychological health and maturity. The path and its specific practices, however, are not emotion-centric or psychologized.
Buddhism describes suffering as caused by confusion about the nature of the self. It maps out clearly both the nature of this confusion and the practice path to resolve it. You don’t need any prior knowledge of this before joining.
A defining feature of Zen is that it focuses from the very beginning on meditation practice and embodiment - you learn as you go. The purpose of practice is transformational insight, and Rinzai Zen, in particular, emphasizes clear and direct insight experience, termed kensho. Meditation practices will ease the mind, but this is secondary to experientially knowing what this mind actually is. Rinzai Zen, as with other types of Zen uses classical zazen meditation techniques, breathing practices, and focuses on embodiment. However, Rinzai Zen also uses the koan system (in the traditionally demanding way), and thus emphasizes working one-on-one with a teacher.
In addition to this, the community culture and teaching at Tomyoji value emotional maturity and integrity. We recognize that we all enter practice due to some kind of “need to know.” Feelings of angst, confusion, frustration, and separation are what cause us all to seek a form of practice in the beginning. This is natural! What is meant, then, is that in this kind of practice it is critical that no one is allowed to engage in spiritual bypassing, ego-aggrandizement, unclean boundaries, or passive-aggressive behavior. This holds for the teacher, as well as the student.
Zen practice cannot be learned casually. While anyone may attend and sit, meaningful practice requires consistency, effort, and a willingness to engage directly with instruction over time.
For clarity, we distinguish between two orientations to practice. Both orientations sit together in the same meditation hall. The difference lies not in status, identity, or belief, but in how practice is taken up and sustained.
Open sittings are available to anyone who wishes to experience Zen practice in a public setting. Instruction is provided, questions are welcome, and no prior experience is required. This level of participation is appropriate for newcomers, visitors, and those exploring practice.
First Visit is Free. Drop-In is $15.
Some practitioners choose to engage more seriously. This involves regular attendance, daily practice outside the zendo, and a willingness to work directly with instruction and, when appropriate, one-on-one guidance with the teacher. This level of practice is not time-limited, but develops over time through consistency and demonstrated commitment.
Tōmyōji offers practical guidance rooted in 2,500 years of experience. Guided by an experienced teacher, we are a supportive community committed to deep personal inquiry in a culture of mutual respect.
Our members are a blend of beginners and long-time practitioners, students and professionals, parents and young adults, men and women, casual meditators and former monks. Everyone benefits from everyone else’s experience, and we appreciate yours.
We have a guiding teacher who is able to meet the individual needs of newcomers and students, provide expert instruction, work one-on-one, provide inspiration and example, and set the tone of energy, clarity and wisdom. Organizationally, Tōmyōji is community-run. In matters of practice and instruction, the guiding teacher is responsible for setting standards, maintaining boundaries, and guiding training.

Daiho took Jukai (lay vows) in 1998 under Junpo Denis Kelly Roshi. He later took Tokudo (monastic ordination) under Junpo Roshi in 2003, and began monastic residence and koan training with Eido Roshi at Dai Bosatsu. From 2005 through 2007, he continued monastic and koan training under Tenshin Charles Fletcher Roshi at Yokoji. Daiho continued koan training in 2014 with Meido Moore Roshi. He completed formal koan training and received inka (dharma transmission) in November, 2023. Daiho formed Tōmyōji in 2024.
*** Wednesday, Dec 31, 2025 Practice Sessions is Canceled. ***
*** Canceled: Wed, Dec 31, 2025 ***
Sundays
10:30 am ~ 12:00 pm
Wednesdays
7:00 pm ~ 8:15 pm
Drop-in sittings are introductory. Ongoing training and one-on-one instruction require participation in a structured practice container. We also encourage you to become a Patreon Member. Membership is affordably priced and gives you access to regularly published content, plus the opportunity to work directly with a teacher.
Please wear dark-toned clothing that is loose-fitting and comfortable. Please note there are no shorts or midriff shirts allowed in the meditation hall. Cushions are provided, however, you may bring your own if you would like to.
For those starting this practice or interested in finding out more about Zen at Tōmyōji, please watch the introductory videos.
Membership at Tōmyōji allows you to work and meet directly with the teacher and work one-on-one in private meetings. It also gives you access to a growing library of instructional and practice materials on Patreon. Our membership options are very accessibly priced to allow meaningful instruction and participation that also respects the time and effort of the teacher and community.
Tōmyōji functions entirely on membership and donation support. Membership allows us to pay for our space usage, cover admin costs, and cover scholarship costs of those who cannot afford a membership but are committed to practicing and changing their lives. Teaching and leading is a large expenditure of unpaid time and energy - no one, including the teacher, receives meaningful compensation. Donation is always welcomed.